Heroes are
frequently found throughout history; they are the Gods in mythology and
biblical stories, the leaders of social and political reforms the costumed men
and women in comic books. Heroes are our parents and our uncles, our
grandparents and older siblings. But what makes a hero? The answer to that
questions depends on the person: their past experiences, their personality and
the people they are surrounded by. People have different heroes for different
reasons; some may have more than one and some none. Also, different cultures
have different types of heroes as well. In Western culture, many children,
especially young boys, grow up watching cartoons about superheroes, play video
games with them as the subject and even use their imagination to create storylines
with handheld action figures. Furthermore, comic books, the original form of
superhero content, is now being replaced by the bustling movie industries
creating prequels, sequels and multiple series with dynamic storylines of the
classic heroes. But, as I mentioned before, not everyone has this schema of
heroes being from a comic book; in fact, most people’s heroes are simply
someone they look up too or people who work in a certain profession that they
admire. The dictionary definition of a hero is, a
person, typically a man, who is admired or idealized for courage, outstanding
achievements, or noble qualities: a war hero; however, even the
dictionary should be criticized for it’s closed mindedness on gender because it
states that a hero is typically a man.
Lets take a look at a
syllogism about heroics.
All heroes deserve freedom.
Edward Snowden is a hero.
Therefore Edward Snowden deserves
freedom.
First, on the validity of the
syllogism, the form is correct.
P is Q
R is P
Therefore, R is Q.
However, as I
mentioned before, the premises are high opinionated. Although we may be
compelled to accept certain premises, it is hard to agree to logic that is
based purely on opinions. Take the first premise for example, “All heroes
deserve freedom”. This statement comes from the basis that all heroes are good,
but and in that case, why would they need freedom? If someone needs freedom, it
usually means that they are in some way being held in a way that they cannot
control. There are several reasons for losing freedom though. Although a person
may be your hero because of their admirable qualities, this doesn’t mean that
the government also admires these qualities; they could be breaking the law to
do something. Does breaking the law also justify freedom? Take for example,
Robin Hood who stole from the rich and gave to the poor. It is an issue of
ethics though. If this is true, there must be a highly justified reason why a
criminal should be granted this freedom or else we would have thieves running
all over the place stealing money from wealthy citizens and not being
reprimanded. The second premise is even more opinionated because it states
“Edward Snowden is a hero”. How can we define that he is a hero when to some he
is s criminal and to others, a traitor? This premise is so subjective because
there are so many opinions about Snowden that people have. Some are confused;
their minds say that the legal systems should prosecute him while they
appreciate his sacrifice to the people to give out his confidential knowledge
about governmental spying. Some feel extremely biased against him, and others
are completely sympathetic towards him. I, however, am at a loss of words
because I do not know what I feel towards his “heroic” deeds. There is a part
of me that wants to believe that knowing this information about the NSA (National Security Agency) spying
on Americans’, as well as other countries’, phones messages and calls. It is a
breech of privacy that makes me sick. Sick with confusion because the United States
is a country that I had not seen corruption in, but was proven otherwise by
Edward Snowden. However, despite many ethical arguments that go against the conclusion
of the syllogism, I do agree with it. Without Snowden’s sacrifice, people will
go on with their lives, oblivious about the fact that their calls were being
tracked and their texts analyzed for suspicious information.
Good job embracing complexity in this post and trying to get hold of the generalizations in the premises. Am I right that in the end you accept the conclusion but that you didn't really get there by accepting the argument? I don't think you completely accepted the first two premises. If that's the case, then I'm curious what argument you used to get to the conclusion that Snowden deserves freedom. You suggest that is has something to do with corruption and sacrifice?
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